Archive for January, 2006

Britons unconvinced by evolution

So said a poll conducted by Mori on behalf of the BBC recently.

According to this article on the BBC website:

Over 2,000 participants took part in the survey, and were asked what best described their view of the origin and development of life:

22% chose creationism
17% opted for intelligent design
48% selected evolution theory
and the rest did not know.

Whilst this raises the usual cries of ‘increase science education’ from those supporting the evolutionist view, it also gives the creationist pause for thought. When Christians engage with non-Christians on this issue, we often assume that the default position is that of the evolutionist. However, although there are very many vocal proponents of evolution, it would seem that this does not represent the typical view of the man on the street. So often we find ourselves on the defensive as Christians, but I want to encourage us to challenge the worldviews of those who would push a different viewpoint. Why do we always defend? Shouldn’t we be challenging those with different views too?

And for the specific issue in hand, perhaps we should not be so worried about the Biblical starting point for evangelism - namely that God is the Good Creator of the world and everything in it. Perhaps we should be taking more seriously the truth of Romans 1:20 that “since the creation of the world God’s invisible qualities - his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse.”

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Spurgeon on doctrinal humility…

A quote from the inimitable Spurgeon which relates to a conversation I had with a friend yesterday about how we begin to go about balancing a concern for “Doctrinal Purity” with a humble and loving respect for those of different traditions:

“We are not to go about the world searching out heresies, like terrier dogs sniffing for rats; nor are we to be so confident of our own infallibility as to erect ecclesiastical stakes at which to roast all who differ from us, not, ’tis true, with faggots of wood, but with those coals of juniper, which consist of strong prejudice and cruel suspicion.”

Lectures to My Students, Christian Focus , 1998, p239.

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The Root of All Evil?

I didn’t manage to catch Richard Dawkins’ programme last Monday, but publish the following press release from the Evangelical Alliance with approval, since seems to reflect all that I have heard from Dawkins in the past.

“Dawkins’ programme viciously biased against faith communities,” says Evangelical Alliance

The Evangelical Alliance today condemned Richard Dawkins’ Channel 4 programme ‘The Root of All Evil?’ as a ‘woefully ill-informed atheist polemic which belies its own claims to rational argument.’ The first half of Dawkins’ two-part broadside against religion was aired last Monday. The film attacked Judaism, Christianity and Islam as ‘irrational’, ‘divisive’ and ‘dangerous’. Singling out Evangelical Christianity for particular scorn, it equated it with fascism, the tactics of the Taliban, and the ideology of the 7/7 bombers.

Dr David Hilborn, Head of Theology at the Alliance, said that Dawkins “signally failed to define key terms like ‘religion’, ‘evangelical’ and ‘fundamentalist’, showed no evidence of having engaged with scholarly sources at the interface of theology and science, and dodged any interaction with peers from the academic community who are believing scientists, or with theologians trained in the natural sciences.”

He added, “Professor Dawkins can write stylishly about his own field, but he is both philosophically naïve and poorly informed on the history and development of religious thought. This is nothing new, but here he seemed particularly intent on gratuitous abuse of religious people. He deliberately generalised from the very worst or most simplistic examples of the three faith-traditions in question. Had he chosen to debate with Alister McGrath, John Polkinghorne or Sam Berry it might have been a very different matter, but Christians of such scholarly calibre in this area were conspicuous by their absence.”

Dr R. David Muir, the Alliance’s Head of Public Policy, commented, “One of the few things on which we agreed with Professor Dawkins in this programme was the inadvisability of the government’s proposed religious hatred legislation. We are not suggesting that ‘The Root of All Evil?’ should be banned or censored; we are simply surprised that Channel 4 commissioned a programme of such poor quality. Like the BBC, commercial terrestrial channels are subject to broadcasting standards, and this did nothing to enhance Channel 4’s reputation for often impressive, well-researched documentaries. Dawkins’ film was so viciously biased against faith-communities, and against Evangelicals in particular, that in the interests of balance and freedom of speech the station ought to offer a substantial right of reply.”

On the same point, Dr Hilborn added: “Especially in view of Professor Dawkins’ false depiction of religion as inherently violent, it would be worth pointing out that in the name of scientific materialism, atheistic regimes like those of Stalin, Mao, Pol Pot have caused far more bloodshed in the past century than any self-consciously religious belief system. Not surprisingly, this inconvenient fact did not feature in ‘The Root of All Evil?”

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The problem of pain

A very concise rebuttal of the atheist’s use of ‘the problem of pain’ from the wise Mr Motyer, re-discovered as studying his helpful commentary on Amos.

“A convinced and consistent atheist may well be ready to say that chance rules all, but if he does so he must give up using ‘the problem of pain’ as part of his anti-God argument and he must tell the rest of the world why suffering is universally held to be a problem and not just one of those things.”

J A Motyer, The Day of the Lion, IVP 1979, p31.

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Happy New Year

2006 already. It’s hard to believe. We had an encouraging New Year’s Day at Send Evangelical Church, and we looked at the wonderful and under-studied book of Habakkuk.

As Habakkuk looks at a violent and unjust world, he wonders whether God cares, and why He doesn’t seem to act. But God does care, and is acting - and promises to judge Judah for her sins. Habakkuk is a bit miffed because the instrument of judgement is the idolatrous nation of Babylon.

But as God speaks to him, he realises that the holiness of God demands the punishment of all sin - so God’s people must be punished for their sin just as much as the pagans.

By chapter 3, Habakkuk is praising this awesome God who works in the world, and praying for Him to renew His works in Habakkuk’s time. He reaches a position of faith where he waits on God’s timing, trusts in God’s character, and rejoices in the Lord.

There is much for us to learn from Habakkuk, but here are a few New Year pointers…

  • God hates all sin, which includes ours. It is so tempting for us to judge others, but to do so is hypocritical. Judgement is God’s job not ours. We need to spend less time judging others and more time repenting for our own sin.
  • The righteous by faith will live. Judgement on sin isn’t the end of the story, and the good news of the Gospel is that God acts justly in punishing sin, but in mercy by taking that punishment on His own son Jesus, that whoever believes in Him might be forgiven for their sins. Praise God that He is both just and merciful.
  • We need to get to know God better, so that we can live by faith. That means reading His word and praying. As we understand more of the character of God, supremely as revealed in Jesus, we will be able to trust Him more and wait on His timing and rejoice in His goodness, despite our circumstances.

In other words, we start with, carry on with and finish with the Gospel. Which is why I think the BH church verse for the year is so helpful:

So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7)

Happy New Year.

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