As the book’s subtitle suggests, this is a book about “How the Resurrection changes everything.”

One of the central arguments of the book is that we Christians often spend a lot of time talking, singing and preaching about the death of Christ, without carrying on to talk, sing and preach about the vindication which followed. He demonstrates from the Bible how the two concepts of ‘death’ and ‘resurrection’ go together, and notes how much more air time ‘resurrection’ gets in New Testament preaching than ‘death’.

As such, this is a really timely reminder (in fact there seem to be a spate of such books – Sam Allberry’s Lifted: Experiencing the Resurrection Life being another example).

The book is saturated with Scripture which is a joy – barely a page goes by without us being pointed to some truth from the Bible. Dave Bish notes Adrian’s fondness for quoting Martin Lloyd Jones, and to this I would add Spurgeon and John Piper. But they are all Godly preachers worth hearing from and help us to see that this isn’t some novel doctrine he is presenting.

The first half of the book covers ’standard’ ground – but is a helpful summary and reminder of the Biblical teaching on resurrection, the apologetic defence of the resurrection, union with Christ etc. I am sure that I will come back to much of this again in my own studies and teaching.

The second half of the book seeks to work out some of the implications of the resurrection in our life as believers. I was delighted to be encouraged to reflect on what this ‘looks like’ in the Christian life, and challenged about how little of this ‘resurrection power’ I seem to experience day by day. Adrian’s theology would be more ‘charismatic’ than my default position, but he kept leading me back to the Scriptures to support his arguments and there was plenty to make me think.

I would certainly recommend this book. It will encourage you to look forward to the day when we will be finally raised with Christ and be like Him in our resurrection bodies; it will challenge you to think about the implications of that same power which raised Christ from the dead being at work in our bodies even now; and it will remind you that we worship a living, vindicated and raised Saviour. And hopefully it will help me with my Easter Sunday sermon too!

(you will find some more resources related to the book at http://raisedwithchrist.net/)

It also brought the opportunity to finish reading Tim Chester’s excellent:

What is so special about this book, is that it looks to dealing with the underlying sinful tendencies, thoughts, and processes, rather than simply being a self-help book dealing with the externals. It is honest, Biblical and extremely challenging. And worth reading, and then reading again. Thanks Tim.

I found the reminder of our Lord’s example when Satan tempted Him to feed Himself most helpful:

“Jesus knew that he could use his power to provide food. He would do that later on two occasions and feed five thousand and then four thousand hungry people. But he refused to use this ability for his own gratification, listening to Satan and missing God’s call. We too are called to a cross. Like Jesus, we also give up our rights for a greater ultimate good (Phil. 2:5-11). How many lose their spiritual credibility and authority by using the ministry and its privileges for temporary personal gain!” (p75)

As ever, Fernando provides some very helpful practical examples to bring all his teaching home and the chapter as a whole is a powerful call to Godly living and personal holiness – themes I repeatedly need to be reminded of in this world we live in.

There is a very helpful (and again challenging) discussion of our ‘uncrucified desires.’ But as ever, Fernando avoids the easy trap of legalism in his discussion, for which he is to be commended.

Here’s a big aspirational quote to end:

“When we habve a biblical vision of God, we will measure success not by earthly standards but by the extent to which we conformed to the principles and the will of God. This standard will deter us from trying to achieve ambitions with the wrong methods, but it will not discourage godly ambition. When we see that God is glorious, we are fired by an ambition to do great things that reflect his glory. So we too will dream big. But in achieving those ambitions, we will not do things that will diminish his glory. The vision of glory will give us the courage to pay the price on the path to victory. This price is the way of the cross, which Christ embraced at his tempation by refusing the crown Satan offered him.” (p87)

As ever, looking to the model of Jesus, Fernando points out how regularly Jesus took time out, especially before particularly significant moments in His ministry, to fast and pray and spend time with God. How I need repeatedly to be reminded of this. If my Lord took time out, how much more should I.

Fernando gives several personal examples of the benefits of mini or more extended ‘retreats’ and includes a brief and balanced discussion of fasting at the end of the chapter (encouraging Christian leaders to take advantage of this form of spiritual discipline, though helpfully showing it is not a command).

Top quote:

“Our ministry is not a reaction to people’s rejection of us but a response to God’s acceptance of us.
So in times of crisis, we should develop the discipline of retreating to God’s presence in order to get our strength from him. Then we can return to act as his representatives who have been called and strengthened by him.” (p68)

I would characterise this chapter as ‘Biblical Common Sense.’ This is a category I sometimes use of preachers who teach truth, but where the truth they are teaching does not necessarily come from the particular Scriptures they are exegeting.

Fernando’s main model is the affirmation Jesus receives from His Father during His ministry. It is wonderful to reflect on this, but to my mind less easy to apply this directly to our own experience. He gives other OT and NT examples of cases where God graciously provides affirmation for one of His servants, but the lingering question as to whether these should be read normatively for us, or whether they are in themselves the means of our encouragement is not addressed in this brief chapter.

Nonetheless, there is much practical wisdom in the chapter. In particular there is a very helpful set of warnings about the dangers of ministering without a sense of our security in Christ – and I am sure every Christian minister can think of occasions where insecurity fuels unhealthy models of ministry.

Ultimately, Fernando’s encouragement to find our identity and encouragement in Christ is extremely timely, and his challenge to wrestle with God – in prayer, in the Scriptures, and in song – is Piper-esque in its Biblical and passionate wisdom.

Fernando discusses the much-debated concept of ‘fullness of the Spirit’ and concludes that it “is speaking of a state where the Spirit governs people’s lives so that his work is evident in both their behaviour and ministry.” (p33) He helpfully notes that we often seen an emphasis on the second of these whilst the first (holiness of life) is often neglected.

There are important warnings about avoiding an arid, life-less ministry, dependence on God and holiness of life, and also encouraging examples from the lives of various saints – past and present. Fernando is extremely honest about his only struggles in this area too.

Most helpful is a strong emphasis on our need to spend time with God in prayer, meditation and study, and a seeking after an ‘immediacy’ of the Spirit – which is one of the hallmarks of New Testament faith (cf. 1 Cor 3:16).

If I have a small criticism, it is that although he alludes to differences of opinion about how to read Acts (crucially, is it normative or simply descriptive?) he slightly fudges the issue. In particular on the question of whether ‘filling with the Spirit’ is at the start of the Christian life or subsequent to that, he writes, “this issue does not need to be a huge problem. Whether the baptism is initiatory or subsequent, it is clear that the way the figure of baptism is used implies fullness.” (31)

On the other hand, I am all for avoiding unnecessary divisiveness, and if his slightly ambiguous observations on this mean that his extremely helpful chapter can be read and enjoyed by a broader range of believers, then I am all for it. He certainly keeps the main thing, the main thing. And to that end, I will finish with a help quotation he cites from Robert Coleman:

“The promise [of the fullness of the Spirit] is not a dogma to be argued, but a reality to be experienced. Nor is it a fringe benefit of a few Christian zealots, or the peculiar teaching of some evangelical churches. True, it may be called by different names and variously interpreted according to one’s doctrinal viewpoint, but the reality of the all-encompassing, Christ possessing holiness of the Spirit is basic New Testament Christianity.” (22).

May all our ministry be authentic, Spirit-empowered, and Christ-honouring.

Chapter 1 is all about ‘Identifying with people’ – and in particular the people you minister amongst. The word ‘incarnational’ is used, but not in a way that might cause any eyebrows to be raised.

Very helpful for me were the challenges to put the needs of others first and to press on in the face of frustration.

“Biblical leaders should be so devoted to their people that in order to help them, the leaders abstain from doing some things that they want to do and perform some tasks that they do not like to do. Because of their commitment to a group of people, they will perservere in working with them even though inconvenient and seemingly fruitless.” (p22)

And of course our primary model in all this is the Lord Jesus. It strikes me that these comments apply well to those of us who are husbands and fathers equally well, and not just to the sphere of ministry.

Fernando reminds us that suffering and joy are closely linked in the NT in a way which seems incredibly counter-cultural today. He also reminds us that in the family of the church it is not enough to “signal that [troublesome complainers] are not welcome in the church.” (p26) Rather, “We stick to such people and willingly take on the frustration of talking with them because we believe that we will not ultimately lose through such costly commitment. It will be necessary for our theology to override our feelings on this.” (p26-7)

He ends the chapter on a positive note:

“Commitment does pay, for it begets commitment in others and makes our ministry more effective!” (p27).